
The Art Of Forgiveness 
Pentecost is not simply a feast. It is an
event. THE event in the life of the Church.
Unfortunately few Christians really celebrate
it. Few Christians see its relevance to their
everyday life. Here are some insights on
this feast which I have gathered from various
sources.
Two Irishmen, neighbors, had a lifelong quarrel.
One of them was seriously sick, his
wife
called the priest and explained to
him, "Father,
Pat has been fighting with Mike Murphy
for
years. Pat is going to die. Can't you
come
and patch up their quarrel?" After
much
persuasion, the priest induced the
dying
Pat to call in Mike for a reconciliation.
In a few minutes, Mike was at the bedside.
He suggests. "Let's make up, Pat.
Let
bygones be bygones." Pat agreed
rather
reluctantly. Mike prepared to leave.
As he
approached the door, Pat raised himself
on
one elbow in bed and shaking his other
fist
at Murphy, he shouted, 'Remember Mike,
this
counts only in case I die.'
Forgiveness is beautiful if it is real.
Why
is it beautiful? Because it is so like
God.
There is no Gospel without forgiveness.
There
is no relationship with God without
forgiveness.
There is no relationship with others
without
forgiveness. It is what makes relationships
move. Imagine having a fantastic Lexus,
with
all the new fads and luxury - CD player,
eleven speakers, powerful engine, latest
style, on board computer ... and then
when
you ignite the engine and press the
accelerator,
the engine just sputters and dies out.
The
problem? You have no gas in the tank.
Ridiculous, no? This is exactly the
problem
in many marriages, in many Churches,
in many
community lifestyles. We have all the
apparata,
all the contraptions but we lack the
fuel.
The fuel that drives any relationship
is
forgiveness. Mahatma Gandhi was right
when
he said that if we practice an eye
for an
eye and a tooth for a tooth, soon the
whole
world will be blind and toothless.
Strict
justice alone cannot keep us going.
The experience of the Pope
When on December 23, 1983, the Pope
walked
in a bare white-walled prison cell
in Rome
and sat knee-to-knee in front of his
would
be assassin, the Pope made a step forward
in his life. He went beyond the hurt
and
the pain of that terrible shot and
saw a
man who was suffering. This is what
forgiveness
is. He did not just forget or pretend
that
the assassination attempt never happened.
No, he simply looked into the eyes
of this
unshaven, blue jeans convicted man,
leaned
forward and took the man's hand in
his own
hands and they spoke. We do no know
what
was said. Nor can we imagine. He went
beyond
the hurt and tried to understand.
Forgiveness is not saying that 'everything
is OK', 'it doesn't matter', 'no big
deal'.
Forgiving does not negate what was
done and
condone what has been done. Forgiveness
goes
beyond the injury and sees the person.
This is what God does. He does not
forget
in the sense that He obliterates things
from
his memory. He can not do that because
He
is omniscient and knows all things.
What
He does is He doesn't hold our sins
in a
mental grasp to use at a later time.
He simply
chooses not to remember it against
us or
bring it up to us again in order to
condemn
or punish us.
Forgiveness is an act of release-and-let-go.
When we forgive, we are saying, "What
you did was not fair. It hurt me deeply.
But I will no longer hold it against
you
in our relationship. I will not carry
the
grudge or harbor resentment. I will
absorb
the pain, and release you. I choose
to let
go. I shall try to understand. After
all
I realize that I am not faultless.
"
A catechism class teacher once asked
her
students to write a one-sentence definition
of forgiveness. One answer has stuck
with
her. "Forgiveness is like meeting
someone
for the first time." She asked
the young
lad what he meant. He replied, "Well,
if you meet someone for the first time,
there
is nothing he could have done or not
done
to make you mad. So forgiveness is
like meeting
someone for the first time." Cool,
no?
Do not constantly wear the dark glasses
of
the past hurts when you view the person.
Seven suggestions
How do we go about forgiving someone who
has hurt us? That's a million dollar question.
I can only give hints because every situation
is different, every hurt is different. Sometimes
the hurts are so deep that you may even need
an outside help - a priest, a counselor,
a friend.
Hint 1 : We have to remember that forgiveness is
a process. It will take time. You have to
be patient with yourself and with the other.
There will panic. Emotions are what they
are, neutral. If someone pinches me even
if I am in front of the Pope, I shall cry
ouch! It is what I do with these emotions
which count.
Hint 2 : Ask God to help you NOT to take a superior
stand. Ask God to open your eyes to your
own sin and His forgiveness to you. Many
times the real problem with unforgiveness
is that of self-righteousness. We think,
"How could he or she have ever done
this to me?" forgetting that we also
have sinned against the other many times.
We can't see the plank in our own eye which
definitely distorts the view of our husband's
or wife's sin.
Jesus said, "First, remove the
plank
from you own eye, and then you will
see clearly
to remove the speck out of your brother's
eye" (Matthew. 7:5).
We are no better than anyone. If you
have
never committed adultery, it is not
because
you are better than those who committed
adultery.
If you never committed murder, it is
not
because you are better than those who
are
in prison!
Really, the quickest way to become
a person
who forgives easily is to ask God to
reveal
to you your own sin as well as the
magnitude
of His forgiveness towards you. Once
you
have seen the plank in your own eye,
your
attitude toward your mate will change
dramatically.
No one is faultless. This is how Jesus
taught
Peter to forgive seventy times seven.
He
told him the story of a man who was
required
by his lord to repay an impossible
debt.
He asked his lord if he would have
patience
so that he could repay everything.
But his
lord, instead, was moved with compassion
and chose to release him by forgiving
the
entire debt. This servant who had been
forgiven
then went out and refused to forgive
another
man a very small debt. His lord returned
and asked him, "Should you not
also
have had compassion on your fellow
servant,
just as I had pity on you?" (Matthew.
18:33).
Hint 3. Ask God for a willing heart. Many times
this is one of the simplest reasons why you
refuse to forgive. You just don't want to
forgive; you would rather nurse the resentment
and punish the other for his offense.
Once you see your own sin, you now
need to
ask God for a willing heart to forgive.
He
will give it to you if you will just
ask.
Hint 4 : Remember that you will never know the
facts and circumstances that led the other
to act as he did. You will never know the
whole story. Never.
There is a very cool Persian fable
which
helps me. It may help you. There was
once
a wise king of Persia who had four
sons.
He sent his oldest son on a long journey
to see a mango tree. He dutifully journeyed
to the farthest reaches of the kingdom,
saw
the tree, and returned. Some time later,
he sent his second son on the same
journey,
and so on until all four sons had seen
the
tree. He then called them together
and asked
for a careful description of the tree.
The
first thought that it was nothing more
than
an old stump. The second disagreed,
describing
it as covered in light green leaves.
The
third declared that the tree was covered
with lovely flowers, while the fourth
described
it as full of fruit that looked like
a pear.
Then the brothers decided that their
father
had sent them to see four different
trees.
But their father explained that they
had
merely seen the same tree in a different
season.
It is the same in our relationships
with
others. When it comes to people, we
seldom
have seen the tree in all its seasons
as
the fable would remind us. If judgments
must
be made, let us take care to err on
the side
of mercy, knowing that we have not
learned,
and can probably never know, the whole
truth
about another. Let us take care to
apply
that judgment as we would have it applied
to us. If we were in the same circumstances,
we may have done the same.
Hint 5. Pray for the one who has injured you. Jesus
Christ himself suggested it. "Pray for
those who persecute you, that you may be
sons of your Father in heaven." (Matthew
5,44) Pray good things for them - that their
family may blossom, that they may win the
lottery, that they may prosper materially
and spiritually. The amazing thing is that
when you pray for your enemies, the resentment
inside you melts down like ice in an oven.
Hint 6. Make the choice to forgive. Forgiveness
does not just happen! Jesus spoke about forgiveness
"from the heart" (Matthew 18:35).
Out of gratitude for the forgiveness you
have received from God and others, you may
now choose forgiveness. Before you ever come
to seek reconciliation with your mate, you
must first deal with it at the heart level.
Once you have chosen to forgive in your heart,
then you are ready to talk about the offense
with the other.
This choice within your heart does
not depend
upon whether you feel like forgiving.
In
fact, your choice to forgive will probably
be contrary to your feelings. If you
are
waiting for some overwhelming sense
of forgiveness
before you actually make the choice
to forgive,
you will never do it. The feelings
of forgiveness
normally come after you have made the
choice
to forgive, not before.
We struggle with this concept of action-before-feeling
because our culture is so feeling-oriented.
People today only want to do what feels
good.
However, Jesus taught that we should
do just
the opposite when it comes to forgiveness.
Hint 7 : If possible, speak with the one who has
hurt you. "...If your brother sins against
you, go and tell him his fault between you
and him alone" (Matthew. 18:15). Verbalize
your forgiveness with the motivation of seeking
reconciliation. Jesus also said in another
place that once you have spoken to the person
who has offended you, "...if he repents,
forgive him" (Luke 17:7).
The other person may not respond. The
other
person may not change. Do not be upset.
Do
not let the reaction of the other person
determine your actions. You forgive.
Reconciliation
may follow and may not. At this point,
this
does not depend on you.
The Real Freedom
Once you have forgiven, stick to these
three
points :
A. Promise yourself never to condemn
the
other again with his/her past faults;
do
not bring these issues up again unless
sentiments
are boiling within you - in that case,
speak
with humility;
B. Promise yourself not to recount
or mention
his/her failures to anyone else; this
would
constitute gossip; "love covers
all
sins"
C. Stop brooding over these issues
in your
own mind. If you dwell on these offenses,
anger and resentment will return. Stop
chewing
past events. We all have a tendency
of showing
continuous replays. No, leave the past
to
where it belongs - the past. Twice
I had
a light bout with food poisoning and
every
time it came when I ate food which
was cooked
the day before. The lesson? Never eat
food
of yesterday.
The Apostle Paul associates tenderness
of
heart with forgiveness. He said, "Be
kind to one another, tender-hearted,
forgiving
one another, just as God in Christ
also forgave
you" (Eph. 4:32). This is how
God has
forgiven us : completely and repeatedly.
And this forgiveness has made us new.
It
can make others new.
Conclusion
Forgiveness is so powerful it can transform
a person's life. Forgiveness is an
act of
faith born out of our love for the
well being
of others. In the book Les Miserables,
Victor
Hugo speaks of a man, Jean Valjean,
whose
only crime was the theft of a loaf
of bread
to feed his sister's starving children.
Valjean
served nineteen years for this crime
before
being turned out penniless on the streets.
Hardened and unable to find work as
a former
convict, Valjean finally makes his
way to
the home of a good old bishop, who
gives
him supper and a bed for the night.
He serves
Valjean using his best silver platters
and
candlesticks, which Valjean recognizes
as
being highly valuable. Yielding to
temptation,
Valjean steals the bishop's silver
plates
and slips away from the bishop's home,
but
is soon caught and returned by the
watchful
police. When shown the silver plates,
the
bishop says to the apprehending policeman,
"Why?, I gave them to him."
And
then turning to the thief Valjean,
he adds,
"And Jean, you forgot to take
the candlesticks."
A shocked and eternally grateful Valjean
accepts the candlesticks as more than
valuable
silver pieces, but as expressions of
love
beyond measure. The bishop's compassion
gave
freedom back to Valjean. The real freedom.
One act of forgiveness can have a tremendous
impact not only on us but also on the life
of the person receiving it. It ignites the
divine in us. Let us never be afraid to risk...
(c) Fr. Pius Sammut, OCD. Permission
is
hereby granted for any non-commercial
use,
provided that the content is unaltered
from
its original state, if this copyright
notice
is included.
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